15-letter words containing i, c, h, t, u, s
- acanthus family — the plant family Acanthaceae, typified by tropical herbaceous plants and shrubs having simple opposite leaves, clusters of tubular bracted flowers, and seeds sometimes dispersed by exploding fruit, including the acanthus, caricature, and shrimp plant.
- accepting house — a financial institution that guarantees a bill of exchange, as a result of which it can be discounted on more favourable terms
- achieved status — the social position a person gains as a result of personal effort.
- acousticophobia — Fear of noise.
- aegyptopithecus — a genus of extinct anthropoid ape of the Oligocene Period known from remains found in Egypt.
- anne hutchinson — Anne Marbury [mahr-buh-ree] /ˈmɑr bə ri/ (Show IPA), 1591–1643, American religious liberal, born in England: banished from Massachusetts 1637.
- anti-humanistic — a person having a strong interest in or concern for human welfare, values, and dignity.
- authentications — Plural form of authentication.
- autoschediastic — offhand, with little forethought or preparation
- bacteriophagous — Pertaining to the predation and consumption of bacterium.
- bathing costume — A bathing costume is a piece of clothing that is worn for swimming, especially by women and girls.
- booster cushion — an extra seat or cushion placed on an existing seat for a child to sit on in a car
- borscht circuit — summer resort hotels in the Catskills and White Mountains, where entertainment is provided for the guests
- boustrophedonic — of or relating to lines written in opposite directions
- branchiostegous — branchiostegal.
- british council — an organization founded (1934) to extend the influence of British culture and education throughout the world
- bronchial tubes — the bronchi or their smaller divisions
- brushback pitch — a fast ball deliberately thrown at or too near a batter's head
- business ethics — moral constraints on trading practices
- caustic alcohol — sodium ethylate.
- chantilly-sauce — a town in N France, N of Paris: lace manufacture.
- chestnut blight — a disease of chestnut trees, caused by a fungus (Endothia parasitica), that has virtually destroyed the American chestnut
- chi-square test — a test derived from the chi-square distribution to compare the goodness of fit of theoretical and observed frequency distributions or to compare nominal data derived from unmatched groups of subjects
- chicken nuggets — small pieces of chicken fried in batter
- chinese mustard — brown mustard.
- chintz curtains — curtains made of chintz
- church register — parish register.
- citrus whitefly — See under whitefly.
- claustrophobics — Plural form of claustrophobic.
- communist china — China, People's Republic of.
- community chest — a fund raised by voluntary contribution for local welfare activities
- computer ethics — (philosophy) Ethics is the field of study that is concerned with questions of value, that is, judgments about what human behaviour is "good" or "bad". Ethical judgments are no different in the area of computing from those in any other area. Computers raise problems of privacy, ownership, theft, and power, to name but a few. Computer ethics can be grounded in one of four basic world-views: Idealism, Realism, Pragmatism, or Existentialism. Idealists believe that reality is basically ideas and that ethics therefore involves conforming to ideals. Realists believe that reality is basically nature and that ethics therefore involves acting according to what is natural. Pragmatists believe that reality is not fixed but is in process and that ethics therefore is practical (that is, concerned with what will produce socially-desired results). Existentialists believe reality is self-defined and that ethics therefore is individual (that is, concerned only with one's own conscience). Idealism and Realism can be considered ABSOLUTIST worldviews because they are based on something fixed (that is, ideas or nature, respectively). Pragmatism and Existentialism can be considered RELATIVIST worldviews because they are based or something relational (that is, society or the individual, respectively). Thus ethical judgments will vary, depending on the judge's world-view. Some examples: First consider theft. Suppose a university's computer is used for sending an e-mail message to a friend or for conducting a full-blown private business (billing, payroll, inventory, etc.). The absolutist would say that both activities are unethical (while recognising a difference in the amount of wrong being done). A relativist might say that the latter activities were wrong because they tied up too much memory and slowed down the machine, but the e-mail message wasn't wrong because it had no significant effect on operations. Next consider privacy. An instructor uses her account to acquire the cumulative grade point average of a student who is in a class which she instructs. She obtained the password for this restricted information from someone in the Records Office who erroneously thought that she was the student's advisor. The absolutist would probably say that the instructor acted wrongly, since the only person who is entitled to this information is the student and his or her advisor. The relativist would probably ask why the instructor wanted the information. If she replied that she wanted it to be sure that her grading of the student was consistent with the student's overall academic performance record, the relativist might agree that such use was acceptable. Finally, consider power. At a particular university, if a professor wants a computer account, all she or he need do is request one but a student must obtain faculty sponsorship in order to receive an account. An absolutist (because of a proclivity for hierarchical thinking) might not have a problem with this divergence in procedure. A relativist, on the other hand, might question what makes the two situations essentially different (e.g. are faculty assumed to have more need for computers than students? Are students more likely to cause problems than faculty? Is this a hold-over from the days of "in loco parentis"?).
- countercathexis — (psychology) The suppression or repression of mental energy.
- counterflashing — (construction) Formed metal or elastomeric sheeting secured on or into a wall, curb, pipe or other surface, to cover and protect the upper edge of a base flashing and its associated fasteners.
- court christian — ecclesiastical court.
- crush-resistant — not being easily creased
- curate's-eggish — good in parts
- curtain shutter — a focal-plane shutter consisting of a curtain on two rollers, moved at a constant speed past the lens opening so as to expose the film to one of several slots in the curtain, the width of which determines the length of exposure.
- cushion capital — a capital, used in Byzantine, Romanesque, and Norman architecture, in the form of a bowl with a square top
- dartmouth basic — (language) The original BASIC language, designed by John G. Kemeny and Thomas E. Kurtz at Dartmouth College in 1963. Dartmouth BASIC first ran on a GE 235 [date?] and on an IBM 704 on 1964-05-01. It was designed for quick and easy programming by students and beginners using Dartmouth's experimental time-sharing system. Unlike most later BASIC dialects, Dartmouth BASIC was compiled.
- deutsches reich — former German name of Germany.
- dichotomous key — a key used to identify a plant or animal in which each stage presents descriptions of two distinguishing characters, with a direction to another stage in the key, until the species is identified
- dichotomousness — the quality of being dichotomous
- dishcloth gourd — loofah (def 1).
- dithionous acid — an unstable dibasic acid known only in solution and in the form of dithionite salts. It is a powerful reducing agent. Formula: H2S2O4
- dutchman's-pipe — a climbing vine, Aristolochia durior, of the birthwort family, having large, heart-shaped leaves and brownish-purple flowers of a curved form suggesting a tobacco pipe.
- echinodermatous — belonging or pertaining to the echinoderms.
- ethnolinguistic — Of or pertaining to ethnolinguistics.
- ethnomusicology — The study of the music of different cultures, especially non-Western ones.
- euphemistically — In a euphemistic manner.
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