15-letter words containing m, o, t, h, i
- chimney-pot hat — a high silk hat; top hat.
- cholesterolemia — the presence of an abnormal amount of cholesterol in the blood.
- christmas carol — a joyful hymn or religious song, celebrating the birth of Christ
- chromatic scale — a twelve-note scale including all the semitones of the octave
- chromatographic — (analytical chemistry) Of or pertaining to chromatography.
- chromic acetate — a grayish-green, water-soluble powder, Cr(C 2 H 3 O 2) 3 ⋅H 2 O, used chiefly as a mordant in dyeing and printing textiles.
- chromium-plated — having been plated with chromium
- cinematographed — a motion-picture projector.
- cinematographer — A cinematographer is a person who decides what filming techniques should be used during the shooting of a film.
- cinematographic — a motion-picture projector.
- come to nothing — plan, idea: fail
- communion cloth — corporal3 .
- communist china — China, People's Republic of.
- community chest — a fund raised by voluntary contribution for local welfare activities
- compotationship — the state of being a compotator or drinking companion
- comptrollership — controller (def 1).
- computer ethics — (philosophy) Ethics is the field of study that is concerned with questions of value, that is, judgments about what human behaviour is "good" or "bad". Ethical judgments are no different in the area of computing from those in any other area. Computers raise problems of privacy, ownership, theft, and power, to name but a few. Computer ethics can be grounded in one of four basic world-views: Idealism, Realism, Pragmatism, or Existentialism. Idealists believe that reality is basically ideas and that ethics therefore involves conforming to ideals. Realists believe that reality is basically nature and that ethics therefore involves acting according to what is natural. Pragmatists believe that reality is not fixed but is in process and that ethics therefore is practical (that is, concerned with what will produce socially-desired results). Existentialists believe reality is self-defined and that ethics therefore is individual (that is, concerned only with one's own conscience). Idealism and Realism can be considered ABSOLUTIST worldviews because they are based on something fixed (that is, ideas or nature, respectively). Pragmatism and Existentialism can be considered RELATIVIST worldviews because they are based or something relational (that is, society or the individual, respectively). Thus ethical judgments will vary, depending on the judge's world-view. Some examples: First consider theft. Suppose a university's computer is used for sending an e-mail message to a friend or for conducting a full-blown private business (billing, payroll, inventory, etc.). The absolutist would say that both activities are unethical (while recognising a difference in the amount of wrong being done). A relativist might say that the latter activities were wrong because they tied up too much memory and slowed down the machine, but the e-mail message wasn't wrong because it had no significant effect on operations. Next consider privacy. An instructor uses her account to acquire the cumulative grade point average of a student who is in a class which she instructs. She obtained the password for this restricted information from someone in the Records Office who erroneously thought that she was the student's advisor. The absolutist would probably say that the instructor acted wrongly, since the only person who is entitled to this information is the student and his or her advisor. The relativist would probably ask why the instructor wanted the information. If she replied that she wanted it to be sure that her grading of the student was consistent with the student's overall academic performance record, the relativist might agree that such use was acceptable. Finally, consider power. At a particular university, if a professor wants a computer account, all she or he need do is request one but a student must obtain faculty sponsorship in order to receive an account. An absolutist (because of a proclivity for hierarchical thinking) might not have a problem with this divergence in procedure. A relativist, on the other hand, might question what makes the two situations essentially different (e.g. are faculty assumed to have more need for computers than students? Are students more likely to cause problems than faculty? Is this a hold-over from the days of "in loco parentis"?).
- computer-phobia — a person who distrusts or is intimidated by computers.
- corticothalamic — Of or pertaining to the cortex and the thalamus.
- countercharming — Present participle of countercharm.
- countermarching — Present participle of countermarch.
- craftswomanship — The body of skills, techniques, and expertise of (a) feminine craft(s).
- curia rhaetorum — a city in E Switzerland, capital of Graubünden canton. Pop: 32 989 (2000)
- cytophotometric — of or relating to cytophotometry
- dartmouth basic — (language) The original BASIC language, designed by John G. Kemeny and Thomas E. Kurtz at Dartmouth College in 1963. Dartmouth BASIC first ran on a GE 235 [date?] and on an IBM 704 on 1964-05-01. It was designed for quick and easy programming by students and beginners using Dartmouth's experimental time-sharing system. Unlike most later BASIC dialects, Dartmouth BASIC was compiled.
- demythification — the act of demythifying
- demythologizing — Present participle of demythologize.
- dendrochemistry — (chemistry) the science, related to dendrochronology, that uses the analysis of trace minerals in tree rings to study air pollution in past times.
- dermatoglyphics — the lines forming a skin pattern, esp on the palms of the hands and soles of the feet
- dermatographism — a condition in which touching or lightly scratching the skin causes raised, reddish marks.
- dermatophytosis — a fungal infection of the skin, esp the feet
- diaheliotropism — the tendency among plants to respond to the light of the sun by orienting their leaves perpendicular to the sun's rays, such that the upper surface of the leaves receives maximum light
- diaphototropism — growth of a plant or plant part in a direction transverse to that of the light
- dichloromethane — a noxious colourless liquid widely used as a solvent, e.g. in paint strippers. Formula: CH2Cl2
- dichotomisation — Alternative spelling of dichotomization.
- dichotomization — The act of dichotomizing or the thing dichotomized; classification.
- dichotomous key — a key used to identify a plant or animal in which each stage presents descriptions of two distinguishing characters, with a direction to another stage in the key, until the species is identified
- dichotomousness — the quality of being dichotomous
- dithiocarbamate — any salt or ester of dithiocarbamic acid, commonly used as fungicides
- doubting thomas — a person who refuses to believe without proof; skeptic. John 20:24–29.
- down the middle — If you divide or split something down the middle, you divide or split it into two equal halves or groups.
- durchkomponiert — having a different tune for each section rather than having repeated melodies
- echinodermatous — belonging or pertaining to the echinoderms.
- edriophthalmian — edriophthalmous
- edriophthalmous — (of certain crustaceans) having stalkless eyes
- electrochemical — (chemistry) of, or relating to a chemical reaction brought about by electricity.
- electrothermics — the study of electricity and heat, or of electrically generated heat
- eleutheromaniac — Having a passionate mania for freedom.
- enantiomorphism — (chemistry) The relationship exhibited by a pair of enantiomorphs.
- enantiomorphous — Of or pertaining to enantiomorphs or enantiomorphism; enantiomorphic.